About me

Wednesday 25 April 2018

An exclusive interview with a trans rights activist

Wow! I have to say, I was not prepared for my blog about the protest at the Jam Jar to take off quite as much as it did. I've been getting a lot of responses on Twitter, and have responded to as many as I can. I think a lot of the time, being male and cisgender, I haven't really been the right person to answer their questions, much as I have done my best.

So, in a first for The Rebel Without A Clause, I have an exclusive interview! My interviewee wished to remain anonymous, but she's a young woman living in the UK, who very kindly agreed to sit down with me and have a frank discussion about the Gender Recognition Act, the importance of transgender women being able to access safe spaces and whether or not free speech can have any limits on it. Some of the questions are my own, but I did my best to pass on anything I've been asked by people on forums and on Twitter as well. I really hope everyone likes the interview. (My lines are in normal font, hers are in italics.)


Hi, thank you so much for giving this interview to The Rebel Without A Clause!

It's no trouble, really! Happy to talk.

I'm going to start with a question that I think is fairly general, but it seems to be very divisive for a lot of women (and men, but women's opinions are more relevant): what does it mean to be female?

This is an interesting question, with no concrete answer as of yet. I personally do not use the term, because it tends to confuse gender expression with what genitals someone has, and neither of those really fall anywhere on a binary. Because it conflates womanhood with, say, having a vagina, I do not use it, and I know a lot of other transgender people avoid it, too. It's also a very reductive way to talk about cisgender women - because it implies that her genitals are a defining part of her as a person.

Interesting - so is there a term you use instead?

To refer to a woman? I use "woman".

Was there a specific point you came to realise you're a woman?

I think the realisation came, for me, when I started taking HRT medication (acquired via the internet). I found that it made me feel much more at peace with my body and mind. It's a very difficult feeling to describe. I found that, with both HRT medication, and presenting myself to the world as a woman, I was much more confident about myself. I started to like myself. This happened around 5 years ago, now.

Just to be clear to anyone who doesn't know, what is HRT medication?

Hormone Replacement Therapy. This type of medication is given to people, both trans and cis, who have some sort of problem with their body's own hormone production. For trans women, it involves blocking testosterone production, and introducing oestrogen.

I think that realisation is something that a lot of people go through actually. I mean I've had it, and I'm cisgender. I can tell you the precise date I realised that I'm a man. I guess for a cisgender person, it's more of an age thing than a gender thing, but it's probably something similar.

Possibly! I can't really say for cisgender people, because the only time I really felt like I knew who I was, was when I took HRT. For me, puberty was not pleasant.

Can you tell me a bit more about that?

The introduction of male hormones made me feel anxious and stressed, and as my body changed, I started to hate it more and more. I think it's important to stress that I didn't really know why. Some trans people know early on. Some don't. I think that's one of the reasons why we need education on this.

Is education improving at all?

Not specifically, from what I can tell. I think there is a bit more awareness in society in general, which kids might pick up on, but as far as I know things are still pretty limited. And even if they did gain an understanding of who they are, what can they do about it? The press shrieks at the very idea of transgender kids.

I did come across a book in Waterstones recently called The Art of Being Normal, which deals with two transgender teenagers, one boy and one girl, one of whom is already in the process of transitioning and the other being in the early stages of realising it about themselves. It has received a lot of praise, there isn't much young adult fiction on the subject.

Yeah it is very scarce, although even then, I think there is more out there since I started transition. I hope more is coming, in spite of the opposition.

I really hope so as well. Moving on, how much abuse do you receive?

In person, I've had a few incidents. Mostly shouting from drunks, or not-very-subtle snide comments. One of them from a UK Border Agency guy who was checking my passport. I have yet to be the subject of physical violence, although the idea is always in my mind.

A lot of places on the internet are a nightmare if you're an out trans woman, where transphobia is often taken as "freedom of speech". Facebook's moderators, for example, seem to have no concept of transphobia. The mainstream gaming community are particularly toxic.

Of course, this is only the abuse that is individual, not systemic.

Do you think social media makes it easier to bully people?

Oh definitely. You can abuse people via social media and face very few, if any, consequences. Not just bullying, but also harassment. You can simply make a throwaway account and, for example, post doxxed information with it. Maybe it'll get shut down for abuse. Maybe it won't. Either way, nothing much in the way of consequence. Certainly legal recourse is almost impossible.

This 'freedom of speech' thing... I want to talk about that. Because there's a strong argument that to support freedom of speech, you can't have a limit on that, otherwise it's not freedom of speech anymore. I remember hearing Germaine Greer saying once, 'Whether it hurts people, or offends people, speech must be free.' She wasn't talking about transgenderism, she meant more generally, and at the time I heard it I 100% agreed with her. And of course, Greer is another one of those people whose comments have caused issues to the trans community. What are your thoughts on this notion, as a general principle?

First of all, I want to make it clear: Freedom of speech, as a concept, only applies to the government restricting your rights. Most of what is called an "assault on free speech" these days is people getting a backlash for what they're saying, not the government stepping in and clamping down.

This is an important distinction.

Freedom of speech is, indeed, useful for political freedom and academic freedom, because it lets you say things that are unpopular. It is effectively there to protect you from powerful institutions, like the government, religion and capitalism.

But while you might have the freedom to say something, I also have the freedom to criticise - and I do not have to be polite. I can protest what you're saying.

I also do not have to give you a platform to say it. No one is entitled to an audience, you are only entitled to speak.

And even then, we as a society agree on limits to free speech. Indeed, even the often cited champions of this concept, the American founding fathers, imposed limits on free speech. The common example of "crying fire in a crowded theatre" is a good idea of where these limits come in.

Free speech in the true sense, is only for ideas that are unpopular, but not harmful to people's safety. This is why we have hate speech laws, and why leftist spaces forbid things like racism and transphobia. 

You can criticise the government and other institutions as much as you want. But if you say something that can incite violence against or repress marginalised people? No. If you think about it, that sort of thing serves no potential positive benefit for society, at all. It does not promote discussion, it only seeks to suppress people who already have less of a voice.

Yeah, I completely get you. I always say that no one has rights without responsibility. The right to be able to say what you like comes with the responsibility not to abuse that right, otherwise consequences will occur - not exactly threat of your right to free speech taken away, but more people not wanting to listen to you, people calling you out and the result potentially being harm to your reputation. Is that fair?

Yeah. People with opinions on the marginalised are often quick to demand the right to say what they're saying, and rarely want the responsibility for saying it. To demand to be able to do something without responsibility is, in my view, childish.

Now with regards to the most recent debates about the protest around the Jam Jar, is there anything that you think the TERFs may have a point about?

I think their question of the safety of women in certain spaces highlights a general lax attitude towards abusers, that I think should be corrected in a way that does not involve shutting out entire classes of women.

One thing I said in my previous blog was: 'We did contribute to the discussion. We contributed by showing everyone exactly what we think of the way that this talk was framed.' And someone on Twitter came back at me by saying, 'There isn't a way of framing it you'd be happy with except not talking about it at all!' What would you say to that person?

As I said, a couple of the fears that people have about self identification are really just fears about bad filtering and protection against abusers - of all genders.

However, the talk itself and the politics of the people involved was inseparable from the assumption that transgender women are, in fact, men. And, no, that's not only scientifically incorrect, it's flat out bigotry. You can't re-frame that sort of conversation in a way that makes it respectful to trans people, because then the conversation wouldn't really be about trans people any more - we'd be talking about how to make spaces safer in general.

I think pretty much every bigot in history has had some genuine injustice behind their bigotry. It's like the UKIP voter who complains about 'immigrants stealing our jobs'... they're right to be angry with the exploitative nature of the capitalist system, they're just blaming the wrong person. The response I gave to the person who said that was to say that I don't think anyone would object if the discussion about been framed as 'How can we do more to protect women?' without any distinction between transwomen or any other women. That sort of talk would take into account any legitimate concerns without misgendering people.

Yeah it makes more sense to focus it on women's safety. Which it ostensibly was about, but obviously was not, because they don't include transgender women's safety in the discussion.

I think that's quite a problem with quite a lot of interpretations of feminism actually, and it goes beyond transwomen into all sorts of underprivileged women. Our BFF Julie Bindel, for instance, is a staunch opponent of decriminalising sex work, and I can't understand how any feminist can hold that opinion because it harms women. It means they're less empowered to report abuse by employers and lots of other things. I'm not the biggest fan of the sort of feminism that focusses primarily on the gender pay gap and female representation in boardrooms, because (although I accept that those are important issues) the women it benefits will mostly be the ones who already have professional qualifications, therefore more privileged than your average girl on the street.

It's the sort of feminism that's acceptable and, therefore, does not challenge society. Getting more privilege for those relatively privileged to begin with (at least, compared to a lot of women) is easier than lifting up those at the bottom. In my opinion, it is a lazy form of feminism, that demands that white cisgender middle class women only need to think about the problems of white cisgender middle class women.

The issue surrounding sex work is something that is very dear to my heart, as well. Not just with what's going on in the States right now, but also my own history.

Understandable. Are there any situations in which you think it's fair for cisgender women and transgender women to be treated differently? For example, a couple of people online have asked me what I think about sex divisions in sports if they're segregated because of issues with weight - and I refuse to answer that one, because it's too specific an issue for me to have an informed opinion on.

So, currently the issue with sports, is that organising bodies can discriminate, but must provide a reason for doing so, and they must demonstrate that exclusion was the only way to make the even fair. Personally, I think sports should desegregate and look at other ways of pairing athletes up. Separating based on gender is completely arbitrary, but we do still need ways of getting fair competition.

Other than that, the only one that comes to mind is in terms of healthcare. It makes little sense for a cisgender woman to, say, visit the gender clinic at Charing Cross, right? And services specifically for trans health and advocacy. It just doesn't make sense for cis people to need those things, why would they? For other health related issues, pregnancy already crosses gender lines, with trans men giving birth, and with the prospect of wombs grown from stem cells, transwomen will be able to as well. A lot of health stuff already makes sense for both cis and trans people, or soon will.

Apart from that, I can't really think of anything off the top of my head. Things that are currently gendered can either be left as is, or altered in ways which, I think, makes it better for everyone.

There was something I meant to ask you earlier, but we moved on, and I want to go back to it because I think it's one of the most important things. You said that the event at the Jam Jar wasn't really about women's safety because the safety of transwomen wasn't considered. How much does it harm transwomen's safety to not be allowed into women's spaces?

It harms us a lot. It means we have very limited, or not access, to spaces for women who are abused. If a transgender woman is in an abusive relationship, where do they go? This sort of thing can be lethal.

Another one is trans women not being able to use, say, women's changing rooms in shops (there was a whole "protest" about this from TERFs). Does this mean we have to use the men's facilities? Do you think any trans woman is going to feel safe getting undressed, knowing how prevalent transphobic abuse is in our society?

And something as simple as a toilet. How many women would be happy being in a men's toilet? Again, both misogynistic and transphobic violence is always a very real problem in this case.

I think it's fair to say it harms cisgender women as well, isn't it? I have noticed the TERF crowd go very silent when anyone asks how they intend to distinguish the two.

Oh yes, definitely. It's already affecting cisgender women, in fact. There have been a few cases of more "butch" presenting women being misgendered and thrown out of toilets and other spaces. That is obviously very frightening and humiliating to them, as it is to us. If more restrictions are put in place, this will only get worse.

How important is it to have cisgender allies on campaigns like these?

It's vital. Transgender people are a very small minority. In Britain we make up 0.5-1% of the population. We simply do not have the numbers to make much change on our own. Additionally, transgender people are often economically marginalised, which means we are often poor, and not positions of power. In spite of the bizarre claims of the existence of a "trans cabal" by transphobes, we ourselves wield very little power. To maintain our rights in society, we need the help of cisgender people who actually care about us.

Is there any difference between having male cisgender allies and female ones?

Honestly, I don't think so, but I think a nice mixture of both is good. Transphobia comes from both men and women, and often people who hold low opinions of us are more likely to listen to someone they can relate to.

I mean, I've been thinking that if I were a woman I might be able to do a better job backing this campaign. I've had so many responses to my last blog - to put it in perspective, the spike in views has gone from about 50 on a good day to thousands. I'm also receiving a lot of comments, and I try to reply to as many of them as I can. But a lot of them are on the lines of, 'Bloody man, what the hell does he know?' And I can't really blame them for that... some of our female allies might be able to frame it in a way that a man can't.

That's true. We could probably use more cisgender women as vocal allies, especially when it comes to countering online abuse. Also the tactic of using your gender to ignore your criticism is a typical shutting down technique. It's also hypocritical seeing as the TERFs are talking about trans women as if we were men. If the subject, to them, involves men, and they want a "rational" discussion, shouldn't they listen to you too…?

That's a good point! Thanks for that. Given all the points about abusers, and the fact that you can't tell who is going to be an abuser until they've hurt someone, how rational is the worry about abusers potentially invading safe spaces? And if it is rational, what's the solution?

In general terms? If we're talking about women's refuges or spaces that otherwise help women with abuse, we already know the abusers.

In terms of other spaces, I don't see that the fear is really all that rational, seeing as we already, in effect, have self ID for trans people. At no point on entering a toilet are you required to produce identification. The purpose of the recent push for changes to the law was to make self identification explicit and to ease our access to healthcare.

Ireland, in fact, already has a full legal implementation of self ID. I didn't hear any TERFs at this event complaining that they can't go to Ireland any more.

If there are any TERFs reading this, what would you say to them?

Neither history nor science are on your side. Listen to how similar your talk is to that of homophobes of 30 or 40 years ago, or how lesbians were treated by the feminist movement of the 1960s. You can learn from it, or you can repeat it. Either way, we will come out on top, with or without you, as so many others have done in the face of bigotry.

Finally, trans women are women.

Just one more question. I know you want to remain anonymous so feel free to take care not to reveal anything that says who you are, but just to get an impression of the woman behind the activist... if you were to wake up tomorrow and suddenly all the problems were solved, no one misgenders you anymore, you're considered a legitimate woman by everyone and you've achieved your goal… what would you do with the rest of your life?

If we're including breaking off the constraints of capitalism in this? I'd like to learn to be a pilot. I've always wanted to fly!

Fantastic! Thank you so much for doing the interview, it's been a pleasure to talk to you. Genuinely, all the best for the future.

No problem! I hope this is useful and people learn something!

Friday 20 April 2018

Why the civil rights of a minority are more important than the 'freedom' of the majority

When I came home last night, it was to find that 'feminist' Julie Bindel had described me on Twitter as a 'bellend', an 'orange-fringed brat' and an 'aggressive, spoilt, privileged, posh identifarian'. This was due to me attending a protest at a venue in Bristol called The Jam Jar, which was hosting an event called We Need To Talk About Sex, in which the Gender Recognition Act, and by extension the rights of transgender people (particularly transwomen) to use gender-exclusive spaces, was being debated. (I'm gutted that Bindel has since removed the tweets, but thankfully I saved them and they now happily reside in the 'Testimonials' in my introduction section.)

This debate had provoked an awful lot of discussion, in ways that are actually more diverse than most protests I have been at. There is a strong argument that if you support freedom of speech, which I do, then you have to support the venue hosting an event like this and the people taking part in it. 'I disapprove of what you say, but I defend to the death your right to say it', and all that, which is something I frequently quote myself. I know at least two comrades from other campaigns who have taken against this protest for that reason. I completely understand where they are coming from, having spent quite a lot of time in the hours leading up to the protest debating it with myself for that reason. But I want to debunk a little of this here, because ultimately I came to a different conclusion.

I'm a cisgendered man, and have become increasingly aware about trans issues over the last few years, having become friends with a few transgender people. I'm entirely supportive of trans people and people of a trans background* being able to self-identify, and believe that no one has the right to dictate anything otherwise. But, if you are cisgendered it tends to stop there. It's quite difficult to talk about trans issues without offending someone - not because people are just hyper-sensitive, but because if you are lucky enough not to have been there you can't fully empathise. Even as a trans ally, I'll hold my hands up and admit I don't understand trans issues at all. The more you talk to transgender people, the more you realise how ignorant you really are. So I try my best to only talk directly about transgender issues using other people's words who are more informed than I, and when I am with transgender friends, to keep quiet, listen to what they say and not to dominate the discussion. I think I'm quite a domineering person even when I don't want to be, but one can only try one's hardest.

The simplest antidote to the freedom of speech argument is - yes, they have a right to say what they like, just as everyone else has a right to object to this. That is really the crux of it. We did not object to the right of people to have this debate. We have not asked the Government to say, 'You must not say this'. We didn't even (contrary to what some may tell you) prevent anyone from accessing it; we held a banner over the entrance, but people were always allowed to pass by and enter the building. What we are objecting to is people choosing to have this debate. Something that came up a lot is, 'Why don't you just come in and contribute to the discussion if you have an opinion?' A lot of my friends have responded to this by saying that the reason is that they aren't prepared to debate with TERFs (Trans-Exclusionary Reactionary Fuckwits) because TERFs by definition are oppressing the rights of trans people, questioning the validity of their existence and causing harm to them within society. One friend who is both transgender and Jewish likened it to suggesting that Jews have an open discussion with Nazis. You cannot have a reasoned discussion with someone who objects to the very terms of your existence. (One of my friends in particular makes some really eloquent points on social media, and I'd love to publish some of them on this blog, but at the time of writing she has not given me permission to do that - if she does subsequently, I may well put something up from her in a following blog.)

Whilst I agree with these points, I actually think it's even more simple than that. I will go out there and say: we did contribute to the discussion. We contributed by showing everyone exactly what we think of the way that this talk was framed. If people wanted to hear the alternative views of transfolk, they heard them outside the building on the way in. As a cisgendered man, I learned a whole lot more outside than I would have done had I been inside. I heard the people aggressively challenging the transfolk standing next to me, telling them that the freedom of speech of the oppressors was more important than the safety of the oppressed. I became aware of my own male cisgendered privilege when both media bodies in attendance approached me for an interview before anyone else - at an event about transwomen, the opinion of a cisgendered man such as myself was considered more important than the opinions of actual transwomen. If you're a cisgendered person who wants to learn more about the trans community, the most effective way to do that is to listen to them. To stand with them at demonstrations like this. To watch as the police are called on them. To storm buildings on their behalf and risk arrest on their behalf.

Because these are the sort of struggles that people in our society are going through. And within 24 hours, I have gone from being somewhat conflicted about whether or not I have to support events like this in the name of freedom of speech, to realising that it's far more clear-cut than that. This is not really about freedom of speech; this is about wanting to silence one of the most oppressed minorities without receiving any criticism. This is what I try to challenge every day of my life, and what I think everyone should try to challenge. And we should be bloody proud of those who are.

*I met a man last year who said that having successfully transitioned, he no longer considers himself transgender, but rather as someone who has a trans background who has since become cisgender. I shall use the term 'transgender' fairly broadly in this blog in the interests of being clear in what I am saying, but I am aware that some people aren't comfortable with the term applying to them.

Monday 16 April 2018

So we're going to war again...

What a bizarre week! I was in a hotel in London when I heard the news we were about to launch strikes on Syria… unusually, not through social media but the old fashioned way, through scrolling news on a muted TV screen whilst one tries to work out exactly how much of the vegetarian full English breakfast is vegan (not very much, as it happens). My reaction, like that of most people, was something along the lines of: 'Oh gosh, surely, surely we've learned our lesson by now?'

And like most people, I am apparently far too optimistic. Thankfully, the one thing to be optimistic about is that every time we take this course of action, the number of people enraged seems to multiply and intensify. Since last Thursday, my Facebook feed has had more posts from people condemning this decision on it than on pretty much all other subjects put together. It may seem like a pretty hollow consolation, but there are some really positive effects that social media can have in this situation. Through the platforms of Facebook and Twitter, it's easier to feel brought together with other people who feel the same way you do without attending a rally in person (not that I'm recommending people stop attending rallies of course, I'm going to one later today).

I could talk at length about why I feel this decision is harmful, or about why I feel diplomacy is a more effective means of securing peace in the region, but I'm sure there are people more qualified than I to make those points. What I can say is that I don't feel that peace in the region is the ultimate goal here. If we wanted peace in any parts of the world, we wouldn't have appointed a Foreign Secretary who offends someone every time he opens his mouth. We wouldn't have spent the last fifteen years bombing  various countries, and for the most part, making them many times worse. We wouldn't be constantly supplying weapons to Saudi Arabia and laying out a red carpet for its leaders, when it is currently engaged in using those weapons in Yemen, in one of the most vicious massacres known to human history. We send aid to countries that are being attacked by our own weapons. Think about that.

Instead, all of these decisions are political. I will most likely talk about exactly where the political decisions on this lie in a subsequent blog post, but in the meantime I will talk about what one can do.


  • Attend rallies. If you're on social media it should be really easy to find information about what is going on in your local community. There are a lot of emergency demonstrations going on, so please do your research into it. The organisation Stop the War is also a really good one to follow to find out what you can do.
  • Write to your MP. Given the amount of democracy-hiding going on these days this may seem a bit redundant, but it is always worth doing. MPs quite often respond to opposition to their principles by pointing out that their constituents don't seem to be complaining. Don't give them that option. The Government is in a very unstable postion, and the more MPs who speak up, the less controversial they're going to want to be.
  • Keep campaigning for a vote of no confidence and a General Election. This Government will have to have power plucked from its cold, dead hands, but it does increasingly feel like that day is coming. But it will only come if opportunities like this are taken advantage of (and yes, as horrendous as they are, military decisions are certainly a political opportunity for the left).
That's all for now, though I have no doubt that at some point in the future I'll comment on the political mentality that led to this decision. I need to spend a bit more time reading about that first!

Friday 6 April 2018

If you're going to criticise someone, at least be honest about it

Since the appointment of Jeremy Corbyn to the position of leader of the Labour Party in 2015, there have been an awful lot of criticisms of him for various different things. Most of these criticisms I am not really qualified to address, but I think it is fair to say that they vary widely, frequently contradict one another, and an outsider could be forgiven for thinking that Jeremy Corbyn is at least in part responsible for everything bad that has happened in the UK since at least the 1980s, if not earlier (and 'bad' is subjective in this sense).

One of the most frequent criticisms, and certainly the most heavy one of the last few weeks, is accusations of Jeremy Corbyn being anti-Semitic (a kinder version of this complaint is that even if he personally is not, there's a wealth of anti-Semitism within the Labour Party that he is doing absolutely nothing about). As I said in the previous paragraph, this isn't something I'm really able to comment on, as I am neither Jewish nor a member of the Labour Party. From what I can make out from various media sources, the majority of anti-Semitic rhetoric seems to come more from the far-right than the left and centre-left - but I'll accept, it may well be that Labour is a hotbed of anti-Semitic hatred that I am completely ignorant of. We all can only go by our own experiences, after all.

However, what can be proven is that since Jeremy Corbyn entered Parliament in 1983, he is one of only 8% of MPs to have consistently signed motions against anti-semitism, as well as the following:


However, much as I've generally been a supporter of his incarnation of the Labour Party, this blog is not really about praise for Jeremy Corbyn. I may personally like a lot of his policies and him as a character, but if other people don't it doesn't really bother me. We all have a right to express our own opinions, provided that that opinion is coherent and backed up by logical argument.

That last bit is in bold, because these claims of Jeremy Corbyn supposedly promoting anti-Semitism within Labour (despite inexplicably having voted in the way he did on the examples above) is not even comprehensible to his political opponents. This has all come to a head within the last week or so, when Corbyn celebrated a Passover feast with a group called Jewdas. Jewdas describes itself as 'radical voices for the alternative diaspora' (the word 'diaspora' here means 'the dispersal of Jews beyond Israel', which in the interests of multiculturalism I needless to say approve of). Jewdas is staunchly opposed to the occupation of Palestine by Israel (as am I). Beyond this, I will confess I knew nothing about this organisation until a week ago - so just as with the levels of anti-Semitism in the Labour Party, it's not something I can comment on.

The Cambridge dictionary definition of 'antisemitic' is as follows:

'having or showing a strong dislike of Jewish people, or treating them in a cruel and unfair way'

There admittedly is a strong case for the word to have a broader meaning as 'Semitic' does not by its origins refer exclusively to Jewish people, but I shan't dwell on that. But my point here is this. If someone objects to the actions of a person or a society as being anti-Semitic, using the above definition, the Jewishness of the alleged victim must be the determining factor in decrying an alleged perpetrator's actions as being anti-Semitic. If you just dislike someone, or disagree with someone, who happens to be Jewish, it isn't by default anti-Semitic unless the other person's Jewish status is the reason for it. And the reaction from certain wings of the Labour Party to Jeremy Corbyn's attendance of Jewdas' Passover feast pretty much demonstrates that this is not about anti-Semitism, and never has been. This is about Corbyn's political opinions. It is not anti-Semitic to support Palestine, or to condemn Israel - in fact, I know many Jews who do just that.

Frankly, I actually find this reaction to be vastly more anti-Semitic than what Corbyn has been condemned for doing. It is a pretty blatant exploitation of the Jewish community to paint the Leader of Her Majesty's Opposition as being something he isn't. At what point is exploitation of a marginalised group to score a cheap political point not offensive? But this feeds into a wider point about honesty in our expression of political viewpoints. I think of myself as being very honest - I may not always make points that people agree with (no one does), but I always endeavour to be upfront about the reasons why I hold them. I think everyone should do that. So bearing that in mind, why not just be honest if you disagree with someone?

When you stop and think about it, you realise that this form of dishonesty extends beyond just this issue, particularly where Jeremy Corbyn is concerned but I imagine across the political spectrum. The example that springs to mind is the furore last year about how Labour had supposedly let down graduates by claiming that they'd cancel their University debts. Now whether or not Jeremy Corbyn made that promise is a discussion for another time (hint: he didn't), but there is quite an important point about it that was rarely brought up in the discussion. And it's this: Look at this situation from the most cynical perspective, which is that Jeremy Corbyn made a promise that he had no intention of fulfilling to win votes, and then backtracked after the election. This is what a lot of politicians do, after all - we're used to it, aren't we? Well, yes, except for one thing: Labour didn't win the election. That is a pretty significant hole in this theory. If you'd made an empty promise and then didn't win the election, why on earth would you admit it was an empty promise? Tactically, it would be far more savvy to continue pretending that that was what you were going to do. For some reason, I saw very few people make this counterpoint, but I think it completely destroys the argument that Corbyn was somehow being deceitful in its tracks. And again, it's something that no one ever really believed - there was no honesty in it. It was all just a means of discrediting.

If you disagree with Jeremy Corbyn's position on Israel, say so - but don't try to paint it as opposition to Judaism generally. If you do that, it undermines your own argument, slanders the person you're criticising, and worst of all, exploits the Jewish community, which doesn't need to be exploited for such purposes. Whether you are Jewish or not, you do not have the right to determine whether or not someone is the right kind of Jew, based on their political opinions or anything else.